On Public Opinion
The maxim, that governments ought to train the people in the way in which they should go, sounds well. But is there any reason for believing that a government is more likely to lead the people in the right way than the people to fall into the right way of themselves? Have there not been governments which were blind leaders of the blind? Are there not still such governments? Can it be laid down as a general rule that the movement of political and religious truth is rather downwards from the government to the people than upwards from the people to the government?

These are questions which it is of importance to have clearly resolved. Some declaim against public opinion, which is now, they tell us, usurping supreme power. Formerly, according to them, the laws governed; now public opinion governs. What are laws but expressions of some class which has power over the rest of the community? By what was the world ever governed but by the opinion of some person or persons? By what else can it ever be governed? What are all systems, religious, political, or scientific, but opinions resting on evidence more or less satisfactory? The question is not between human opinion and some higher and more certain mode of arriving at truth, but between opinion and opinion, between the opinions of one man and another, or of one class and another, or of one generation and another. Public opinion is not infallible; but can anyone construct any institutions which shall secure to us the guidance of an infallible opinion? Can anyone select any family, any profession, any class, in short, distinguished by any plain badge from the rest of the community, whose opinion is more likely to be just than this much abused public opinion? Would they choose the peers, for example? Or the two hundred tallest men in the country? Or the poor Knights of Windsor? Or children who are born with cauls? Or the seventh son of seventh sones? We cannot suppose that they would recommend popular election; for that is merely an appeal to public opinion. And to say that society ought to be governed by the opinion of the wisest and best, though true, is useless. Whose opinion is to decide, who are the wisest and best?

--from "Southey's Colloquies"    

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